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OM - MA WA - MA DE - MA HI - MO HA - E MA HO - MA YE - RU PA - YE TA - DU DU - SO HA
Prayer to Sherab Chamma~Wisdom Loving Mother
In a pure land of my own vision
Is the Great Mother, enlightened body of compassion and loving kindness.
Merely by prostrating and praying to you,
May my foes and the eight fears be overcome.
Sherab Chamma (The Great Wisdom Loving Mother) is known as the Mother of all Enlightened Ones and source of all love and Compassion. She is the loving mother who cares for every sentient being. In Zhang Zhung she is called Satrik Érsang. All Bön deities come from Chamma, she is the compassionate and wise mother of all. Chamma is the feminine counterpart to Shenlha Odkar. Her body is the Dharmakaya manifestion, “Dzogku,” the body of perfection. Chamma is available to everyone for comfort, guidance and healing as she has the power to dispel all obstacles such as fear, sickness, sadness or negative impact of demonic forces. She is thereby able to prolong life. She can manifest in any way needed to act for the care and benefit of sentient beings.
Chamma holds a mirror in her left hand. This mirror represents the purity of Chamma heart as reflected in a perfect understanding of the karma and suffering of all beings. The vase in her right hand contains the essence of the potential hopes, dreams and accomplishments of all who are committed to Chamma. Her throne is supported, like Shenlha Odkar, by two snow lions representing her supremacy over all life.
The Five Wisdom Manifestations of Sherab Chamma
Sherab Chamma’s Five Wisdom Family emanations all have a peaceful appearance and collectively embody the five wisdoms and purify the five poisons.
Künsel Chamma, the All-clear Loving Mother, is a fiery golden color. She has one face, two arms, and two legs. In her right hand, she holds a golden vase of nectar. In her left hand, she holds a udumbara flower. At the flower’s apex is a round mirror symbolizing wisdom. She wears bracelets of crystal, and around her neck is an ornament of forty wisdom tiklés. She is the embodiment of the wisdom of emptiness.
Tapgyi Chamma, Loving Mother of Skillful Means, is white with one face, four arms, and two legs. In her two right hands, she holds a net and a lotus. In her two left hands, she holds a lightening bolt and a yungdrung. She is the embodiment of mirror-like wisdom.
Mönlam Chamma, Loving Mother of Aspiration, is also known as Namkha Dzö Dzinma, Holder of a Sky Treasury. She is green with one face, four arms, and two legs. In her right two hands, she holds a razor and a staff. In her two left hands, she holds a renunciate’s begging bowl and a vase of lustral water. She is the embodiment of the wisdom of equanimity.
Tükjé Chamma, Loving Mother of Compassion, is like the queen of all the khandro and also manifests as the great consort, Chema Ötso. She is red with one face, four arms, and two legs. In her right two hands, she holds a lasso and a sun. In her left two hands, she holds a precious jewel and a victory banner. She is the embodiment of discriminating wisdom.
Topgyi Chamma, Loving Mother of Power, is also known as Nang Si Kün Drakma, Goddess who is renowned throughout the phenomenal universe. She is blue with one face, four arms, and two legs. In her right two hands she holds a dagger and a military banner. In her left two hands, she holds a horoscope and an utpal flower. She is the embodiment of all-accomplishing wisdom.
When we practice we try to connect with these five wisdoms manifestations of Sherab Chamma. Wisdom of emptiness feels like empty space. Mirror-like wisdom feels like clarity, shining and seeing clearly. The wisdom of equanimity/equality feels like leaving everything as it is – total acceptance of what is. Discriminating wisdom feels like a mindful gatekeeper who knows which thoughts, feelings, and perceptions are wholesome and unwholesome. All-accomplishment wisdom feels like you can hold everything in love and compassion – all the wholesome energies of love and compassion.
To practice, sit in the meditative posture, close your eyes, and turn your gaze inward towards your inner space, your own self-awareness. See if you can discover that wholesome, pure energy within you. The inner feelings of all the positive qualities of heart-mind. Whatever you find, leave it as it is. Don’t judge, count, or think about it. Just see if you can connect with it. This wholesome loving, pure energy or feeling is what we are connecting with. Sometimes it may manifest as masculine energy. Sometimes as feminine energy. There are so many ways it may manifest. There is no need to discover them all. Just connect to whatever energy or feeling is present right now.
Wealth Vase
Wealth Arrow
Calling in Prosperity with the Wish Granting Jewel (Sherab Chamma)
[To begin, place your wealth vase in front of you with the yungdrung symbol facing you. If you have a wealth arrow, you can hold it in your right hand and circle it as you recite the following prayer.
The Wealth Arror or yangdar draws in wealth and prosperity and deposits them into the wealth vase. The yangdar is empowered to gather physical and spiritual wealth from the five elements. The yangdar is made traditionally using bamboo and has silk of the five colors of the elements and a small mirror.
We can imagine that the vase is our palace or our body. And we can imagine that our essence of our lifeforce, essence of our health, essence of our livelihood energy, essence of our social energy, and essence of our soul - the five divine energies are inside. Using our Wealth Arrow, we can circle it around our head and the wealth vase. Each of the five colored ribbons on the wealth arrow, gather up all of the powers and blessings of the five divine elements in the ten directions. These are the foundation and basic building blocks of our being. All of the energies needed to bring long life and prosperity are gathered and brought into the wealth vase. Then imagine that once all the energies are collected in the wealth vase, they enter into you thus healing and repairing the five divine energies within you.]
From one’s own unconditioned nature, the mandala of space,
Victorious Mother, goddess of great kindness, Sherab Chamma together with your retinue,
So that blessings of great auspicious prosperity may rain down on sentient beings today,
Please appear, stay happily, and let great blessings fall.
On top of the highest pinnacle of the treasure wisdom mountain,
Through the unsurpassable treasure vehicle, the wish granting tree,
Giving glory to the teachings and sentient beings, this is the prosperity of the qualified master.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
From the center of incredibly vast space, the fearless treasure holding earth,
Like the lotus blossoming in a verdant garden because of the three aspects,
And inhaling the beautiful fragrance of the ten virtues, this is the prosperity of the students.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
From the deep, peaceful, unconditioned great bliss of space,
By the rain of the transmission of the teachings of the two truths,
The grain of liberation ripens, this is the prosperity of the Bon.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
With strong pride in the ocean of teachings,
Adorned with the three trainings, sharp weapons of visual liberation, and
Being learned, taking vows, and demonstrating good behavior, this is the prosperity of the community of monastic practitioners.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
All of the non-sectarian doctrines, the center of the beautiful four continents,
The door of authentic Bon, the tops of 80,000 towers
With victorious banners waving, this is the prosperity of the reputable teachings.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
The jewel of prosperity, victorious activities of the three times,
Making offerings of the three qualities of the sense organs from atop 100 victory banners
With faith in the three doors, this is the prosperity of the strong and wealthy disciples and patrons.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
In the pure and beautiful field of the eighteen qualities of freedom and wellness of human life,
Once the seeds of virtuous accumulation have all ripened
There is a joyful harvest, this is the prosperity of the beautiful land.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
Complete liberation from a vast cloud of discord by
The glorious light of life and fortune shining from the sun and moon,
Remaining strong without setting, this is the prosperity of light in the sky.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
The sweetness of the wish granting tree endowed with deathless essence,
The jewel of the gods and nagas granting treasure, desires, and wishes, and
The accumulated glory of the 4 abundances**, this is the auspicious prosperity.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
The eight auspicious symbols, the seven precious jewels, and
Gold, silver, wheat, rice, cloth, turquoise, coral, and so on.
Goods, food, and ornaments, this is the prosperity of the enjoyment of wealth.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
Completely pure temples, monasteries, towns,
Tents, land, farms, people, animals, along with their retinues,
This is the prosperity of the four abundant continents of the universe.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
From now on, successive lifetimes will be like a mala of lotuses.
Victorious mother, goddess of great kindness, please accept them.
This profound and expansive nectar is the prosperity of the lives of all sentient beings.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
In the mirror of awareness, the emptiness and clarity of the base,
Are a multitude of reflected appearances of all unobstructed phenomenon,
Reflections of empty appearances, this is the prosperity of the unified view.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
The five lights of the sun & moon arising in space free from constructs,
The inexhaustible universe holding treasures of peace, ornamented
With 100 million radiant lights, this is the prosperity of the body.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
From the vase of the throat comes a stream of pure nectar
Glorifying all sentient beings with one hundred thousand voices of Brahma
Making a great sound in the 8 melodies, this is the prosperity of unceasing speech.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
The completely pure nature of mind, the waxing wisdom moon,
80,000 galaxies of unobstructed knowledge spread across the sky,
This is the prosperity of the infallibly true perfection of the mind.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
An ocean of spontaneous qualities, solid Mt. Meru,
An unchanging tree, the fruit of wishes ripening
Into the glorious treasures of the three universes, this is the prosperity of the qualities.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
Performing the four actions (pacifying, increasing, empowering, dominating), which
Turn unobstructed like stakes sunk into sand,
Nature and extent, this is the prosperity of accomplishing actions.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
Absolute wisdom, the source of mind, the vastness of great bliss,
The five paths, the qualities of the completely perfected ten stages, and
The blessings of body and wisdom, this is the prosperity of the single view.
Today, victorious mother Sherab Chamma of great kindness, bless us with prosperity.
These wishes for countless auspicious prosperities
Are quickly gathered by the victorious mother today.
Thus, she accomplishes the blessing of the three objects and
Today she calls forth the supporting objects of prosperity for us practitioners.
From the prosperous era arising from the fortune of sentient beings come
These many portions of abundant gathered prosperity which we receive,
Given into the hands of we fortunate ones.
May these portions give us ever increasing strength.
The blessings of all of the marvelous enlightened beings and boddhisattvas,
Through their venerable powers of compassion and kindness,
Please help us accomplish all of our wishes at all times,
Please always protect us with your treasures.
By your gift of auspicious and abundant power,
Auspicious accomplishments in the center of the flourishing lotus garden,
Auspicious happiness and bliss as from 100,000 suns
May we wield the auspicious jewel of glory.
From the Sixteenth Chapter of the Jewel of the Golden Light
[To begin, place your wealth vase in front of you with the yungdrung symbol facing you. If you have a wealth arrow, you can hold it in your right hand and circle it as you recite the following prayer.
The Wealth Arror or yangdar draws in wealth and prosperity and deposits them into the wealth vase. The yangdar is empowered to gather physical and spiritual wealth from the five elements. The yangdar is made traditionally using bamboo and has silk of the five colors of the elements and a small mirror.
We can imagine that the vase is our palace or our body. And we can imagine that our essence of our lifeforce, essence of our health, essence of our livelihood energy, essence of our social energy, and essence of our soul - the five divine energies are inside. Using our Wealth Arrow, we can circle it around our head and the wealth vase. Each of the five colored ribbons on the wealth arrow, gather up all of the powers and blessings of the five divine elements in the ten directions. These are the foundation and basic building blocks of our being. All of the energies needed to bring long life and prosperity are gathered and brought into the wealth vase. Then imagine that once all the energies are collected in the wealth vase, they enter into you thus healing and repairing the five divine energies within you.]
(From the East)
May prosperity and luck never scatter from the East.
May we attract luck and receive prosperity from the East.
May luck and prosperity never scatter, but remain constant.
(From the North)
May prosperity and luck never scatter from the North.
May we attract luck and receive prosperity from the North.
May luck and prosperity never scatter, but remain constant.
(From the West)
May prosperity and luck never scatter from the West.
May we attract luck and receive prosperity from the West.
May luck and prosperity never scatter, but remain constant.
(From the South)
May prosperity and luck never scatter from the South.
May we attract luck and receive prosperity from the South.
May luck and prosperity never scatter, but remain constant.
In this way, in every direction, above and below,
May luck and prosperity never scatter or disperse.
(From every direction, above and below)
From every direction, above and below,
May we receive abundant resources, luck, and prosperity.
May our luck be reliable. May our prosperity be consistent.
May our abundant resources remain stable.
May we have an auspicious and long life.
Having conquered all hindrances, demons, and obstacles,
May my long-life, wealth, and abundant resources be equal to zambala, and
may I Achieve the ultimate perfect Buddhahood.
May I be united in the everlasting expanse of Reality.
All Beings Are Our Mother
From the beginning you have to realize that all sentient beings are as your mother. This is not just empty words. Each person has been circulating through death and birth since beginningless time – there is no limit. So from time to time, all sentient beings must have been connected to each other as mothers. Whenever a being was connected to you as your mother. Whether you remember it or not, whether you think she was kind or not, she did in fact suffer a lot for your sake.
All sentient beings have been connected to you as your mother, without any limitation. If you go back and do some research or archaeological work, you can never find any beginning for any single original beings. You can see this logically; if you look, each person has two parents: father and mother. The father must have a father and mother. And that father must have a father and mother. Otherwise it is not possible – no-one can grow out of the earth like bushes do. That is not possible. So then there is no limit. Whether you do research in the archaeological way and find some old broken things or not, we can see that no-one ever existed without parents. This is particularly true for human beings; some other beings are born in a different way.
So all beings must once have been your mother. If you keep one black seed in a jar of rice and shake it for a very long time then sometimes this black seed goes up, sometimes it goes down, but it is always in the rice and always touching different grains. There is no single grain of rice it doesn’t touch.
In this example, the bowl is like the Six Realms of Samsara. The sentient beings are like the grains of rice. We are like the black seed. Then all the time we are circulating through death and birth and death and birth. There is no limitation. That is the example which shows how we have been connected with all sentient beings as our mother.
Mother’s Kindness And Suffering
First of all, when the mother is keeping the child in the womb there are so many difficulties. Then during childbirth, it is so hard that many women die. But still they encourage themselves and do not complain. There is no-one to complain to – nobody cares because people always say: “This is natural.” But it is not natural at all. This is how mothers generate courage themselves.
Then when the baby is born it is very small and helpless – you can’t even move by yourself when you are just born! Yet your mother looks after you and helps you grow up until you are as big as she is herself. All that time, the mothers are always thinking of the child and working for him or her. All the mothers know this. It is hard for men to think this. They just think it is natura, not something hard. That means that they don’t know this suffering themselves. But this is suffering, it is very hard. Day and night, all the time, without stopping, they look after the child by themselves; the mother often even stops eating to save her child.
Consider all this in great detail when you think about your mother. Sometimes a mother is rough with her child, but this is not the same as when an enemy is rough with someone. The mother wants the best for her child so sometimes she has to be a little rough. But this is not the same as when an enemy beats you.
Most of the time people don’t recall how their mother looked after them for such a long time and cared for them deeply; they don’t remember these good things. But if the mother did some small thing to make the child unhappy, then they are always complaining about that and remembering it all the time; that is not the right way.
If any of you want to follow the path of the Bodhisattva, you should think that all sentient beings have been your mother – it doesn’t matter whether you remember or not. You should think how the mother loves her child, and how much she has encouraged and worked and taken responsibility for her child. This is the first step.
The Need To Repay Our Mother's Kindness
Then you have to think how to repay your mothers’ kindness. Even if you are hungry and someone gives you enough food, you have to say “thank you.” You are grateful even for this very small thing, but consider how much more the mother does to care for her child. So you have to think how to repay your mother. Don’t repay her by challenging her or being wrathful. Instead, all the time, think about how to repay your mothers’ goodness. That is the second step.
How To Repay Your Mother
It is not enough just to go back and see her on holidays or special occasions; that is not enough. All the time, think how she cared for you. One way to repay her is to go and serve her and help her as much as possible. Don’t wait until she goes to the hospital – if your mother goes to the hospital and you go and sit there and take her some flowers, that is not enough. So what should you do? Maybe during this lifetime you can go and see her and serve her or help her in some way, but those are still small things. The real way to help and repay her is to try and think of how to release her from her suffering and miseries. You have to think about this, and search for the method which will really help her. That is the third step.
Take Great Compassion As The Base
This is all connected with compassion, which means releasing sentient beings from suffering and miseries. This is the true meaning of Sherab Chamma.
By practicing in this way and reflecting we will come to more deeply understand, experience, and extend our compassion knowing how to have loving-kindness towards all sentient beings, how to have great compassion towards all sentient beings, how to have the strong altruistic intention to lead all sentient beings from Samsara to Nirvana, and finally how to generate the intention to achieve Buddhahood for the sake of all sentient beings - full Bodhichitta.
A Praise of the Mantra and Abbreviated Meaning: the Root Sūtra of the Great Chamma
Oṃ: the all-illuminating, great loving-mother, and,
Loving mothers of great method, aspiration, sun of compassion,
Power, and the supreme five enlightened bodies.
I prostrate to the mother who is master of the extensive Bon scriptures.
Ma: The unborn, primordially pure, Bonku.
Through remembering her, she protects from the fear of enemies.
All pervading, she creates all Buddhas.
I prostrate to the mother of ‘Bum, dhāraṇi, and sūtra.
Wa: The unceasing, supreme dynamic energy of the Bonku.
She halts magic spells of conquering, dispelling, and curses.
All possessing, she is the great mother guides along the path of liberation.
I prostrate to the mother who achieved the three bodies.
Ma: Supreme, great, limitless, dzogku.
She gives a royal family to beings desiring children.
All creating, she gives love to benefit sentient beings.
I prostrate to the mother who is master of the three benefits.
Dé: Primordial wisdom that realizes the dzogku.
She subdues demonic nāga diseases such as leprosy and shingles.
All liberating, she pacifies the miseries of saṃsāra.
I prostrate to the mother who subdues the three types of demons.
Ma: The one mother, embodiment of the result of the path, the tulku.
She defeats the wrong views of the heretics.
All knowing, she is the noble lady who is the mother of all.
I prostrate to the mother who demonstrates the three signs.
Hi: The one mother, embodiment of the stage of awareness, the tulku.
She conquers the faults of the unclean.
All protecting, she is the goddess with great resplendence.
I prostrate to the mother who possesses the three purities.
Mo: The unmoving ngowo nyiku.
She gives the supreme life [antidote] to the fear of death.
All perceiving, she has the skillful compassionate method of union [of father and mother].
I prostrate to the mother who manifests all appearances.
Ha: The greatness of the essential reality.
She subdues all eight classes of planets.
All subduing, she gives birth to the Buddha who has yet to come.
I prostrate to the mother of the three pure places.
The Heart Essence of Sherab Chamma, the Oral Transmission of the Root Text
There are seven categories in the Heart Essπence of Sherab Chamma which are: generating bodhicitta, refuge, purification of sins, offering the mandala, the supplication prayer, the invocation, and praise of the body. OM! The ineffable, indestructible equanimity, I prostrate to the mother of perfect wisdom.
Generating Bodhicitta
OM! Please consider Jetsun (venerable) Chamma.
For all the sentient beings,
Until they attain enlightenment,
I generate bodhicitta
In the way previous victorious ones and Bodhisattvas have done.
Refuge
OM! I go for refuge to all the Jetsun (venerable) Chammas.
I go for refuge to all the enlightened ones of the three times.
I go for refuge to the three kinds of valid cognitions, scriptures and realizations.
I go for refuge to all the bodhisattvas of the three higher trainings.
Confession
OM! To the Jetsun (venerable) Kunsal Chamma five enlightened bodies,
The non-virtuous actions I have engaged in through the five poisons,
Whether it be me engaging directly, encouraging others or praising the negative actions of others through the five doors,
I single pointedly purify and take a vow with my five senses.
Offering Mandala
OM! This mandala with mountains, continents, and the gold of three thousand universes,
Along with offerings of the luxuries of the gods and wealth of the human beings.
I offer this to the four jewels with non attachment and faith.
Please bring an abundance of wealth to all sentient beings.
Supplication Prayer
E Ma Ho! I pray to the Jetsun Chamma, the five enlightened bodies.
To you, our loving mother, protector of the helpless and refugeless,
Please pacify the outer, inner and secret enemies on the path.
Please bless me with the spontaneous fulfilment of wishes..
I pray to the sixteen Chammas of Sutra.
To you, our loving mother, protector of the helpless and refugeless,
Please pacify the outer, inner and secret enemies on the path.
Please bless me with the spontaneous fulfilment of wishes.
I pray to the thirty-two perfect Chammas.
To you, our loving mother, protector of the helpless and refugeless,
Please pacify the outer, inner and secret enemies on the path.
Please bless me with the spontaneous fulfilment of wishes.
I pray to the fifty-two enlightened activities of Chamma.
To you, our loving mother, protector of the helpless and refugeless,
Please pacify the outer, inner and secret enemies on the path.
Please bless me with the spontaneous fulfilment of wishes.
I pray to the one hundred and eight great Chammas.
To you, our loving mother, protector of the helpless and refugeless,
Please pacify the outer, inner and secret enemies on the path.
Please bless me with the spontaneous fulfilment of wishes.
I pray to the three hundred and sixty Chammas.
To you, our loving mother, protector of the helpless and refugeless,
Please pacify the outer, inner and secret enemies on the path.
Please bless me with the spontaneous fulfilment of wishes.
I pray to the five thousand and five hundred Bodhisattvas of Chamma.
To you, our loving mother, protector of the helpless and refugeless,
Please pacify the outer, inner and secret enemies on the path.
Please bless me with the spontaneous fulfilment of wishes.
I pray to the limitless hundreds and thousands of manifesting Chammas.
To you, our loving mother, protector of the helpless and refugeless,
Please pacify the outer, inner and secret enemies on the path.
Please bless me with the spontaneous fulfilment of wishes.
I pray to the Chamma who opens sixteen doors.
To you, our loving mother, protector of the helpless and refugeless,
Please pacify the outer, inner and secret enemies on the path.
Please bless me with the spontaneous fulfilment of wishes.
Wherever we stay, please bless us with your compassion.
Please pacify all the illness, famine and warfare of this universe.
Please bring happiness, joy, wealth and abundance.
May all beings engage in practice and may the teachings flourish.
Invocation
OM! To the Chamma and her retinue in the space in front of me,
I invite you to come to my mandala body,
In order to lead all the sentient beings with your compassion.
Please come with your retinue as well.
Praise to Enlightened Body
OM! One’s mandala body is Kunsal Chamma,
The Wisdom Chamma is in the OM syllable in our heart channel.
The Method Chamma is in the SA syllable in our spleen channel.
The Sky Treasure Chamma is in the HA syllable in the lung channels.
The Compassionate Chamma is in the RI syllable in the liver channel.
The Powerful Chamma is in the NI syllable in the kidney channels.
The guide of all sentient beings and the illuminator of the darkness of this samsara,
I prostrate to the destroyer of the demons of the five poisons.
MA WA MA DE and MA HI MO HA are at the locations of the eight consciousnesses, and protect us from the
Eight fears: enemies, curses, infertility, nagas, wrong views, grave errors, death and epilepsy.
Please protect us from fears; I prostrate to you, the protector.
The eight consciousness, the right and left channel knots.
The mother consists of sixteen Chammas of Sutra, MA
Kundu Chamma, the guide of boundless sentient beings
I prostrate to the unobscured Kunkhen mother.
In the twelve great joint are the channel knots of E.
There are twelve inner retinues, in the hands and feet of Chamma.
E, the outer retinue, are in the ten toenails and ten finger nails.
I prostrate to the thirty-two loving mothers.
Particularly in the fifty-two small channels of MA,
There are fifty-two Chammas of deeds.
To Chamma, the enlightened four kinds of deeds,
I prostrate and to the mother of spontaneous wish fulfillment for all beings.
The soles of the feet and the palms of the hands, the four limbs including the thighs and shoulders,
As well as the inner organs are the sixteen syllables of HO.
The doors reveal the path of the outer, inner, secret and innermost secret,
I prostrate to the one who opens these doors.
The inner one hundred and eight channels
Are the one hundred and eight channels of the Great Chamma, MA
The expanse of realization of Bön ,YE, emanates the method and wisdom.
I prostrate to the conqueror of all, the great Chamma.
In the outer three hundred and sixty channels of YE,
There are the great three hundred and sixty Chammas.
Concerned on the realms, places, clans and objects,
I prostrate to the mother who uprooted the three realms (attachment, form and formless).
The RU syllable is in each hair of our bodies.
There are five thousand and five hundred primordially pure Bodhisattvas of Chamma.
By completing all the sky and earth stages and the path of this existence,
I prostrate to the mother who generates the victorious ones.
The syllables of PA are inside each hair of our heads.
As uncountable small Chammas.
The one who dispels the hindrances, enemies, illnesses, and evil spirits,
I prostrate to the guide who leads us along the path.
From the YE syllable, inside our tongues, two Nirmanakaya appear:
The mandala and the classes of the gods of Kunsal Chamma.
Speaking praises,
I prostrate to the mother who holds the treasure of the three vehicles.
From the TA syllables in the two nostrils, there are two svabhavikakayas,
Glorious lords, gods , cannibals and all the eight classes,
Are subjugated and liberated,
I prostrate to the mother who is the conqueror of the three realms.
The DU DU syllables, are in the two ears and there are two Sambhogakaya.
The sun of compassion that shines upon all the sentient beings,
Bringing the activities of pacifying, enriching, magnetizing and destroying,
I prostrate to the mother who conquered the three existences.
In the two eyes of The two SO HA syllables are in the two eyes, these are two Dharmakayas,
The loving mother of the three times of the enlightened beings,
Chamma, who subdues those with wrong views and the heretics,
I prostrate to the mother who completely perfects the three knowledges.
OM SA HA RI NI MA WA MA DE MA HI MO HA E MA HO MA YE RU PA YE TA DU DU SO HA
Praise
OM! The inexplicable wisdom perfection,
Like the nature of the sky (is) unborn and unceasing.
From the expanse of unborn luminous, radiating light,
I prostrate to all the compassionate protectors.
To the five Buddha families, eight protectors, sixteen Chammas and thirty two Chammas,
As well as fifty-two Chammas, the descendants of Chamma, the doors of Chamma and so forth,
To Kunsal Chamma, the classes of gods and their retinues
I prostrate, confess, praise her enlightened body, and make offerings.
From this essence of recitation, through the continuous wheel of this invocation,
Please show me your divine face.
May I attain the stage of wisdom perfection.
This is written quickly from the speech of Nambon Sherab Gongyal during the visualization or appearance of Khadro Sherab Lophel.
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