Phowa means transformation. The ultimate benefit of this practice is to steady the practitioner’s mind at the time of one’s own death and to clear any obstacles that would prevent consciousness from rising freely into the enlightened state. In the Bön tradition, for over 18,000 years, Phowa has been performed by empowered lamas for practitioners at the time of death to support the transfer of consciousness to the enlightened state. Today, the practice is being taught to practitioners, not only for their own benefit, but to encourage them to develop the focused practice and intention that can assist others to attain enlightenment in the dying process. To be effective, one must first receive transmission from a qualified teacher. Then, when combined with focused practice and intention, whether performed by a Lama or a practitioner, Phowa can become an expression of Supreme Bodhicitta.
Sangchok Gyalpo
Magyu Sangchog Gyalpo is one of the most important Bon meditational deities. The deity Magyu is the yidam Sangchok Gyalpo, Supreme King of Secrets, who is wrathful in appearance, blue in color, with seven heads and sixteen arms holding sixteen skullcaps, each containing a heart. He embraces his consort the great queen Kyema Otso, Ocean of Light, who is red in colour, one face and two arms. The six khandro in the thangka are the guardians of the six paths of practice within the Mother Tantra cycle of teachings: Green / Method (Tummo and Five Elements Practice); Blue / Dream (Dream Yoga); Red / Fear (Chöd Practice); Yellow / Transference (Phowa); White / Sleep (Sleep Yoga); and Brown / Death (Bardo Practice).