Performed Ganachakra Offerings

Tantric Feast: Tsok Bül Wa

Since the beginning of cosmic time, the divine castle was assembled by a mass of flames.

A body of a tiger deity, with an expression of wrath

Along with emanations of the retinues

For the sake of liberating the corrupted evil entities

SO SA MA YA DZA

We invite you with sacrificial cakes to please come and gather.

Furthermore, promise to guard the Doctrines.

Gathering Gods, spirits and glorious protectors,

Guardian deity of Bon and retinue, please approach

HÉ HÉ NA MA DZAH

Make Offerings: Chö Pa Bül Wa

We exhibit with faith and devotion

Offering infinite wealth and resources

And form, sound, smell, taste, and touch,

Objects and various desirable qualities.

Similarly, offerings are assembled as a powerful cloud

With the wrathful tiger deity and retinues.

Please be fulfilled and receive in accordance with joy.

Please accept our offering and liberate evil entities.

Furthermore, to divide, eat, drink and share

The first cut of flesh, blood and the fat about the heart.

Offering the presence of the terrifying wrathful deity

Please receive and enjoy with compassion

SO DRUM ZÉ MIN PUNG SO KHA RAM KHA HI

Confession: Shak Pa

Homage, please consider me, great wrathful deity.

From beginningless time, myself and all continuum of lives

This which is present in the body until now

Illusory, afflictive emotions and behavior which I can’t control.

Deeds of non-virtuous moral wrongdoing

All major and minor corrupted promises

With confession and feast offering fulfillment

Please forgive me wrathful deity.

Having served the tsok, it is time to do Ling ka (Effigy)

The rays of light radiate from the wisdom Takla Mebar’s heart of SO, and having subdued

the immeasurable wrathful and arrogant deity emanations, thus dissolves into the Ling ka.

Liberate the Effigy: Ling Ka Dral Wa

I am the burning expression of wrath of the wrathful deity

The body of the fierce Takla Mebar

Commands and sends forth innumerable small wrathful emanations

To liberate whatever evil entities exist.

Do not release the evil entities, just liberate them,

Symbolically implementing the sword, wheel and mudra

Accomplished in the beginning by cutting the body in pieces.

The time has come to destroy the aggregate of form.

SO OM TSATRA JI DRI DÜN TSÉ NYEL BÉ SHAK TUM LHEN

Offering the Effigy: Tap Pa Bülwa

SO! We ask the great deity Takla Mebar to open his mouth

To liberate the flesh and blood of evil entities.

Although they are the size of a mountain

And as vast as the ocean

The offering to the wrathful deity

Please receive the offering of the flesh of an evil entity.

With mouth similar to an opened fire-pit,

Tongue similar to the pit-ladle, raise and extended,

Teeth with the likeness of a full snow mountain

The Takla Mebar with wrathful mouth

Whoever is contractionary to Yungdrung Bon doctrine

Offering evil entities flesh and blood

To cut the creation of evil entities.

Praise, Offering: Tö Pa Bülwa

Since the beginning of cosmic time, the divine castle has been disturbed by flames.

The immeasurable changless swastika is in a sphere.

In the vastness of space there are thousands of spoked wheels flaming.

One hundred thousand arrogant enemy spirits will be liberated on top of the throne.

The wrathful energy of the great Takla Mebar,

Whose red colored body is flaming with apocalyptic fire,

Standing with legs apart, one face, two arms extending and bending limbs.

Upon the skin of the tiger deity is radiating swords of light.

Wearing an evil hide, and upper and lower tiger skin skirts,

Wearing the ornaments of a garland of skulls, and joined together by the black serpents.

The body of the wrathful deity tames the unsuitable,

Obstructing entities, with the power of a deity.

The body of the tiger deity liberates hosts of demons.

The great master tames the evil entities.

The flame burns and destroys the deeds of evil entities.

The sparking flaming fire is equivalent to the aeon fire.

The wrathful flames will subdue anger.

When you are angry and full of spite, at that time

From the pinnacles of the universe,

Above the scorched hell realms,

Poised with magnificent ornaments,

The flaming fire powers to the pinnacle of existence.

The sharp wrathful weapons make sounds like the shooting stars.

The wrathful flames perform deeds, protects and dispels the obstacles.

The red color of the deity can overpower all three realms.

The gathering of red hairs flaming on the peak of cyclic existence,

Which has three angry eyes absorbing the evil entities.

Opening mouth with tongue curled back, having blood of the evil entities.

Clenching fang shaped teeth like the color of the moon and subdues enemies.

With the spoken voice of SO overpowering the Gods and spirits,

In the right hand there is a turning golden wheel.

It destroys evil entities in the field and safeguards the practitioners.

Encircling the left hand is a wheel of swords,

Acting to liberate enemies with non-remaining.

The SO from the heart is spreading one hundred thousand rays of light.

From the little hairs of the body it is distributing the wrathful rays of light.

You demonstrate and send forth an emanation.

Above the wrathful deity is hundreds of thousands of wrathful deities,

By the flaming fire of the wings,

The God and demi-god realms are scorched etc...

You send forth an emanation to show

In the sky with hundreds of thousands of wrathful deities,

With the flaming wind wings as swift as a broom.

You send forth an emanation to fulfill on the Earth,

Thousands and thousands of wrathful deities.

The powerful wings of the water sword cut the evil entities

To protect practitioners and liberate wrong view.

Praise the flaming wrathful deity posture and send forth an emanation.

Please, with your compassion liberate the enemies.

SO, the great, fierce body of the tiger deity

Showing the good quality ornaments of the body.

The flaming fire of nine layers of spheres,

Show the signs of burning wrong views and protecting against the enemies.

The color of the body is dark red and it is emanating rays of light,

And shows the signs of scorching the three poisons and controlling the three realms.

Twisted long red flaming hair on the peak of the cycle of existence,

Shows the signs of controlling the Gods and burning the wrong view.

Mouth and three wrathful eyes intensively wide open,

Shows the signs of victory over evil and demons.

Open mouth with tongue and teeth clenched,

Shows the signs of evil entities being tamed and liberating the enemies.

Revolving the wheel and sword around the hand,

Shows the signs of removing curses and liberating sorcery.

The frightening body is wearing a tiger skin skirt.

They show signs of the deity possessing courage and taming the arrogant ones.

Wearing an ornament of demon skulls,

And showing signs of taming the wrong view and liberating the demons.

Feet open wide in an awe-inspiring posture, stretching and bending,

And showing signs of standing on harmful evil entities.

The SO from the heart is emanating light and rays,

And showing the sign of sending forth an emanation to fearful, malicious enemies.

Sending out wrathful emanations to the upper and lower, cardinal and intermediate directions,

Shows the signs of subduing arrogant spirits of the three cyclic existences.

Praise to the quality of the Takla Mebar.

SO, when you're angry and have fire flaming.

The color of your body changes to dark blue.

Wearing nine layers of skin garments and having a sword.

With a hook and hammer in hand.

Liberating the evil entity and taking the heart’s blood.

The eighteen ministers will be submissive and cast away.

The time has come to liberate the evil entities.

The time has come to banish them with the heart/mind.

The time has come to cut off negative emotions.

Takla Mebar Dokpa

Offering Torma and Entrusting the Deeds: Torma Tongwa

Oneself, luminous as Walbon, DRUM springs from the heart and hits the Torma, then visualize the container of the Torma as a precious cup.

By saying these three syllables of AH OM HUNG, consider the Torma as a pleasure of the five senses.

Visualize that having been consumed by the messengers, they are pleased.

With the instrumental drum, chant these lines:

SO in the first eon of the universe,

Having listened to the commands and completed the deeds of Walshen Takla,

The group of ministers liberated wrong views.

The ministers of the upper Gods.

Robed in dark blue and white silk.

Please accomplish the deed of subduing the God realm.

The ministers of the eastern king.

Dressed in dark blue and white silk.

Please accomplish the deed of liberating the negative entities.

The ministers of the southern king, the lord of death,

Attired in dark blue and wearing the skin of a human being,

Please accomplish the deed of liberating the negative entities.

The ministers of the western great naga,

Dressed in dark blue and dark silk,

Please accomplish the deed of liberating the negative entities.

The minister Yaksha of the north,

Dressed in dark blue and red silk,

Please accomplish the deed of liberating the negative entities.

The four great ministers of the four intermediate directions.

Dressed in the field of dark blue.

Please accomplish the deed of liberating the negative entities.

SO, the minister emanated from the heart of Walbon.

Wearing a dark blue fur coat and holding a weapon,

Please accomplish the deed of liberating the negative entities.

All the great eighteen ministers,

All having one face and two hands,

With the instrumental hook,

Having sent the army of ministers to the battle, gives the heart and blood of negative entities.

Your destiny is to liberate the negative entities.

Please accept this Walbon Torma,

And protect the doctrines of practitioners.

SO, listening to the teachings of Walshen Takla.

The mother deity of space and pristine wisdom,

Including all the groups of the wisdom mother deities.

The goddesses of snow, rock and lake.

Goddesses who are the protector of the Tibetan realm,

The eight classes, deities and protectors of Bon teachings.

Please accept this Torma of command,

And protect the doctrine of Yungdrung Bon.

Please perform the deed of parting from the enemies and hindrances.

Please perform the deed of parting from the evil spirits.

Throwing away negative entities

Oneself manifesting in the state of Walbon, chant SO. The SO rays of light radiate and the Torma transforms into the aggregate of weapons. Visualize the rays of light like a star.

SO, the Buddhas of three times as witness,

The God and Goddesses of land, open the path of throwing the torma.

The land owner, king and minister, turn away your face.

Nagas and spirits, turn away your body.

The eight classes of gods and deities, be helpful to me.

Develop the power and strength of deities and protectors of Bon doctrines.

The deed of Takla Mebar,

Is inexhaustible, and the master of deities.

He is the king of the great liberator.

Dark blue hair darkened in the darkness.

Body radiating with the sparks of weapons.

The emblem of weapons vibrates like a star.

The hundreds and thousands of emanations,

Are attached to the flesh and devoted to the blood.

Time has ripened to perform your deeds.

The form aggregates of negative entities disintegrate by throwing away the torma.

Kill the negative consciousness like blowing out a butter lamp by the experience.

Throw away the weapons in the center of the heart of the negative entities.

Please perform the deeds I have entrusted to you.

Then with an instrumental dance

SO in the fierce É triangle shape of the house.

On the corpse of parting from the enemies and obstacles.

While the great terrifying and majestic Walshen performs a wrathful dance.

It is the dance of emanations of method and wisdom.

The bad karmas, sinful enemies, and obstacles,

Suppressed under it and don’t come back again.

Don’t bounce back from this attachment.

RAM NI HRO MAR SHAK DÜL NEN

YAM NI LI TÜN SHAK DÜL NEN

KHAM NI TING MUR SHAK DÜL NEN